Churches, Dubrovnik

St. Mark’s Cathedral is probably the most important building in the Korcula Old Town. It is built in Gothic-Renaissance style, completed in the 15th century at the place of other church from 13th century. It was built by local masters and craftsman of stone masonry, very well known in renaissance and baroque Dubrovnik and Venice. Most famous among them was stonemason Marko Andijic who completed the cathedral’s tower and cupola (1481) as well as elegant ciborium above the main altar. Cathedral’s facade is decorated with the truly beautiful fluted rose and various relief and statues (photos), while the main door – portal is framed by statues of Adam and Eve and figures of lions. Inside the Cathedral there are two Tintoretto’s paintings. This is the largest Church in the city, oriented east-west. Here on the highest point on the peninsula and central square was a smaller Church most likely consecrated to the Mother of God. https://www.korculainfo.com/st-marks-cathedral/

Today's parish church, the Church of the Assumption was erected on the foundation of the early gothic church and was expanded and fortified in 1535. The church vestry preserved valuable liturgical vestments and several crosses of artistic value and the painting of "Mother of God and the torture of Fabian and Sebastian" of the Flemish-Venetian painter Pietera de Costera is especially valuable. 15th of August, the day of Vela Gospa (The fiesta of the Assumption) there is a fiesta in Jelsa when people from the surrounding places visit Jelsa. On the night of Good Thursday from Jelsa starts the procession Za Križem (Procession of the Cross) towards Pitve then further on towards Vrisnik, Svirče, Vrbanj and Vrboska. After a 22 km long journey, with the first rays of the morning sun, the procession returns to the parent church. This unique tradition which has been going on for 500 years is on a representative UNESCO list of non-material cultural heritage of the world. https://www.visit-hvar.com/tours/church-of-the-assumption-jelsa/HV-TR-125

One of the most significant monuments of the island of Hvar is definitely the Church – fort erected in 1571, after the Turkish attack on the location of an older church that originated in 1465. The church has the shape of a fort with an observation post and a loop-hole and from its top, there is a beautiful panoramic view of the surrounding places and fields. The church preserves valuable works of Stefan Celesti ('Lady of Mount Carmel'), Antonio Sciuri ('Mary's Childbirth'), Giuseppe Alabardi ('Resurrection' and 'Placing into the tomb') Marko Rašica ('Lady of Mount Carmel') and Celestin Medović ('Homage of the Three Kings'). https://www.visit-hvar.com/tours/church-fort-of-st-mary-vrboska/HV-TR-23

The Cathedral of Jesus’ Sacred Heart was built in 1889 in the Neo-Gothic style and is the seat of the Archdiocese of Vrhbosna. The interior of the church is richly decorated and it was the famous Italian-German painter, Alexander Maximilian Seitz, who did the frescos. The Cathedral of Jesus’ Sacred Heart also houses the tomb of Josip Stadler, who served as Archbishop of the Archdiocese of Vrhbosna at the beginning of the 20th century and initiated the cathedral’s construction. There is also a statue in front in honor of Pope John Paul II, who visited Sarajevo in 1997, soon after the war had ended, to send a message of peace and tolerance from BiH’s capital city. https://sarajevo.travel/en/things-to-do/the-cathedral-of-jesus-sacred-heart/78

Gazi Husrev Bey’s Mosque, or Bey’s Mosque, as it is known locally, was built in the center of Baščaršija in 1530. Bey’s Mosque was designed by Adžem Esir Ali, a Persian from Tabriz, who was the chief architect in the Ottoman Empire at that time. Today, this mosque is rightly seen as the most important architectural monument from the time of Ottoman rule in Bosnia and Herzegovina. There are many Bosnian leaders buried in the mosque’s courtyard, including Reis-ul-Ulema, Mehmed Džemaludin Čaušević; the politician, Dr. Mehmed Spaho; the reformer, Ali Bey Firdus; the poet, Safvet Bey Bašagić. https://sarajevo.travel/en/things-to-do/gazi-husrev-beys-mosque/176

If you visit Hvar, all the streets will lead you to Hvarska pjaca (Hvar's square), the centre of the city's public and social life and the largest square in Dalmatia. The eastern side of the square is surrounded by the Cathedral of St. Stephen that was built on the foundations of an early-Christian church from the 6th century and that acquired its present appearance in the 16th and 17thcentury. The Cathedral is dedicated to St. Stephen, a pope and martyr, the protector of the Diocese and the city of Hvar. The renaissance bell-tower of the Cathedral and Hvar's other bell towers (St. Mark, Franciscan and the ruined one of St. Venerande) are considered to be the nicest ones in Dalmatia. Hvar's Cathedral preserves many valuable items and paintings of famous painters like Stefano Celesti, Palma Junior and the Spanish painter Juan Boschettus, but the most renowned painting is definitely Madonna, an example of the proto-Venetian art and one of the oldest in Dalmatia originating back in 1220. In the Episcopal Palace standing next to the Cathedral, a collection of objects of art, sacred vessels, archival documents, old books and liturgical vestments was founded in 1963. http://www.visit-hvar.com/tours/square-of-st-stephen-cathedral-of-st-stephen/HV-TR-37

Among the European cathedrals the one in Split finds its seat in the oldest building - the Mausoleum of the Roman Emperor Diocletian. Inside the cathedral, at the end of the second millennium, the history reconciles ancient pagan, Christian Medieval and modern heritage. http://visitsplit.com/en/527/cathedral-of-saint-domnius

The Church and the Monastery of St Francis, located on the Western part of the Riva, were built on the old early Christian site, by the grave and a small Church of St Felix, martyr from the time of Diocletian. In the 13th century, the Little brothers of St Francis inhabit the Church. From the Churche's artwork, the most valuable is the Gothic Crucifix painting by Blaž Juraj of Trogir from the beginning of the 15th century, and the sarcophagus depicting the Crossing over the Red sea, part of the sacral artwork from the Roman times. Next to the Church is a Franciscan monastery with a 13th-century cloister and an opulent library with over 3000 books, among which even some from 16th century. In the Church and the Monastery are tombs of prominent citizens of Split, like the father of Croatian literature Marko Marulić and one of the greatest Croatian politicians Ante Trumbić whose sarcophagus is the work of Ivan Meštrović. https://visitsplit.com/en/1239/church-and-monastery-of-st-francis

During structural repairs to the foundations of the bell tower in 1903, an altar consecrated to Hera was found, which might well warrant the assumption that there was once, on the site of today's cathedral, a shrine from at least the Greek and Roman period. http://www.portal-trogir.com/about-trogir/must-see/#katedrala

Tirana’s Resurrection of Christ Orthodox Cathedral is not just a Cathedral. It is the third-largest such structure in the Balkans and is located close to the centre of Tirana. The construction of the building, south-west of Tirana Centre Plaza, was completed in 2012. The cathedral complex comprises the cathedral itself, the chapel of the Nativity, bell tower, the residence of the Holy Synod, cultural centre, a library, two other chapels and a small museum. The cathedral's dome reaches 32.2 metres above ground, with the bell tower reaching 46 metres. Following its construction the cathedral has become a major tourism attraction in Tirana http://www.visit-tirana.com/things-to-do/attractions/22/resurrection-of-christ-orthodox-cathedral-of-tirana

The Cathedral of St. James in Šibenik is one of the most significant and most beautiful architectural achievements in Croatia and was included on the UNESCO Cultural World Heritage List in 2000. It was built in a stretch of more than a hundred years, during the 15th and 16th century, and is unique for it is entirely built of stone. The most important builders of the Cathedral were Juraj Dalmatinac (Georgius Mathei Dalmaticus) and Nikola Firentinac (Niccolò di Giovanni Fiorentino). The Cathedral was first built in Gothic, and completed in Renaissance style https://www.sibenik-tourism.hr/lokacije/cathedral-of%20-st-james/1/en.html

The Church of Santa Maria delle Grazie, is a interesting frescoes and works sculpted in wood. http://www.italia.it/en/discover-italy/apulia/lecce.html

One of the most magnificent churches in all of Macedonia stands right above a small fishing settlement, on a cliff rising up from Lake Ohrid; St. Jovan Kaneo is a combination of Byzantine and Armenian architectural styles. Built in the honour of St. John the Theologian, St. Kaneo with its sublime atmosphere and views of the placid lake below, remains an inspiring place for spiritual contemplation. The church which was consecrated at the end of the 13th century was built on a rectangular stone base. Its exterior is decorated with ceramic decorative sculptures and stone carvings. Though the fresco painters are unknown, the fragments that have been preserved are of exceptional quality; the Communion of the Apostles and the portraits of St. Clement, St. Erasmus and Constantine Kavasilas especially stand out. Being as it is - an extraordinarily unique construction - St. Kaneo is indeed one of the most beautiful churches in Macedonia as well as in the whole Balkan region. http://www.exploringmacedonia.com/church-st-jovan-kaneo.nspx

The church of St. Sofia is one of the largest medieval churches on this territory. For a long time, it was the cathedral church ("Great Church") of the Ohrid Archiepiscopate whose ecclesiastical authority covered the territories up to the river Danube to the north, the Albanian coast to the west, and the Bay of Thessalonica to the east. The church was probably used as a cathedral way back in the past, in the period of the Car Samuel who, in the late X century, moved his throne from Prespa to Ohrid. The other assumption is that there used to be another church on the same site during the reign of the Macedonian Czar Samuel and that later on this church was ruined for unknown reasons. The date of the construction of that church is uncertain because there are no inscriptions that help reveal it. It is also mentioned that today's church was either built or restored during the period of the Archbishop Leo who was on the throne of the Church in the period between 1035-1056. His esteemed ecclesiastical principle became a donor of the painting decorations in the church of St. Sofia. The original church had only one main dome. In the XIV century, an opulent external narthex was constructed. Its original shape was a three-naval basilica with a transept, a dome, and galleries on the side naves. It had a parvis and separate chapels above the northern and southern altar sections even in XI century. Almost three centuries later, during the period of the Archbishop Gregorius, a new parvis was built. It represents the climax of the Macedonian XIV-century culture. The concept of the extended parvis was horizontal, with a portico on the ground, and galleries on the first floor. Above the Gregorious Gallery, on the northern and southern sides, there were separate sections with towers. With the arrival of the Turks, the church St. Sofia was converted into a mosque. They "took care" to reshape the church almost entirely so that it could serve the Muslim religion. The frescoes were whitewashed, the ornamented plates from the iconostasis were used for constructing the internal staircase, and a minaret was built above the northwest dome. These undertakings distorted the structure of the entire church. In the period from 1950 to 1957 extensive conservatory and restoration activities were performed. The frescoes were cleaned and conserved, and also some reconstruction work was done. The fresco paintings in the church are amongst the highest achievements in medieval painting in Macedonia and even wider. At that time Ohrid was under the direct authority of the Constantinople Patriarchate, so these are the most important preserved works of Byzantine monumental painting. The donor of the fresco paintings, one of the most learned men of the time, Archbishop Leo, directly influenced the selection of the compositions painted in the XI century. http://www.exploringmacedonia.com/church-st-sophia.nspx

Church of St.Donat is round pre-Romanesque church which was called the Church of the Holy Trinity until the 15th c., and from that time on carries the name of Saint Donat, by the bishop who had it built. https://www.zadar.travel/en/city-guide/historical-monuments/22-05-2007/st-donatus-church#.Wk4fl1T1VsM

Set amidst lush verdure where the River Crn Drim tumbles into the lake, the monastery of St. Naum is a refuge of tranquillity at the very southwestern corner of the Macedonian Republic. Situated 29 km (18 m) from the town of Ohrid and only 1 kilometre (0.6 m) from the Albanian border, the monastery brings the Macedonian experience to a dramatic culmination. As with most Byzantine churches, St. Naum was chosen primarily for its location – on a high, rocky outcropping over the lake, above deep forests and life-giving springs of the river Crn Drim. The monastic complex and church of St. Naum was built originally at the turn of the tenth century by the monk that bore the same name; Macedonians believe you can still hear the saint’s heartbeat by pressing an ear to his stone coffin inside the church. The monastery has been renewed and enlarged several times over the centuries. While most of its iconostases and frescoes date from the 16th and 17th century, earlier etchings in the Byzantine Greek vernacular also remain. But numerous orthographical mistakes indicate that they were written by Slavic-speaking local monks. Other inscriptions in the church make up some of the oldest epigraphic evidence of Slavic literacy. The icons of St. Naum are some of the best religious painting achievements in the Balkans. They date from the first half of the 18th century. The wood-carved iconostasis itself was made in 1711 by an unknown artisan. A peculiar element of St. Naum is located not on the inside of the church but on the outside: the preponderance of multi-coloured peacocks strutting around and luxuriating in the grass. http://www.exploringmacedonia.com/monastery-st-naum.nspx

The Church of St. Peter and St. Paul is the co-cathedral of the Roman Catholic Archdiocese of Đakovo-Osijek. A co-cathedral is a cathedral church which shares the function of being a bishop’s seat, or cathedral, with another cathedral, often in another city. http://croatia4me.com/en/travel-directory/co-cathedral-of-sts-peter-and-paul-in-osijek/

Cattedrale di San Matteo—the cathedral of Salerno—houses ancient Greek columns, Roman sarcophagi, medieval pulpits, and the body of St. Matthew the Evangelist Although World War II bombs devastated most of medieval Salerno, the Duomo's lovely 11th-century atrium courtyard was spared. It contains 28 antique columns pilfered from the ancient Greek ruins of Paestum. Behind them are Roman sarcophagi recycled in the Middle Ages as the tombs for local grandees. The cathedral was founded in 1081 by Hauteville Norman adventurer Robert Guiscard who by then had conquered his way to becoming Duke of Apulia and Calabria (which, at the time, covered pretty much all of southern Italy; the neighbouring Dutchy of Naples was confined just the sliver of land around the Bay of Naples itself). Robert was, for good measure, also Duke of Sicily. An earthquake in 1688 caused most of the cathedral to be rebuilt along baroque lines, though from the older church remain a fabulous pair of inlaid ambones (pulpits) similar to those at Ravello. Proof that the city of Salerno was once a much bigger deal than it is today: The cathedral crypt, lavishly decorated with precious marbles in the 17th century (and restructured in the 1960s), houses the bones of St. Matthew the Evangelist. http://www.reidsitaly.com/places/salerno/see/the-duomo-of-salerno/

Built in the 11th century with support from the Rufolo family, the Duomo is a combination of Baroque and Romanesque styles. Dedicated to St. Pantaleone, the church has undergone extensive modifications and restorations over the past 900 years. The Duomo’s shining white façade dates back to the last major restoration in 1931. The Duomo’s bell tower, which dates back to the 13th century, shows Moorish and Byzantine influence. Today, the Duomo is primarily remembered for five attractions: The first is the bronze door, which was temporarily removed for restoration in 2010. Constructed in 1179 by Barisano da Trani, the door is of special interest because fewer than two dozen bronze church doors are still extant in Italy, three of them by Trani. The second item of special note is the pulpit, which is supported by six spiraled columns sitting atop marble lions. Across from the pulpit, to the left, is the Ambo of the Epistles that boasts two wonderful mosaics of Jonah and the Whale. The fourth area of special interest is the Chapel of St. Pantaleone the Healer, a 3rd century physician who was beheaded, on orders of the Emperor Diocletian, after he converted to Christianity. The Chapel has a small ampoule of the saint’s blood, which is said to liquefy every year on July 27th, the anniversary of his martyrdom. The chapel also has a silver bust of the town’s venerated saint. The final attraction is the cathedral's museum, which is accessible through a side entrance on the Via Richard Wagner. https://www.ravello.com/attractions/duomo/

Amalfi Cathedral is a 9th-century Roman Catholic structure in the Piazza del Duomo, Amalfi, Italy. It is dedicated to the Apostle Saint Andrew. Predominantly of Arab-Norman Romanesque architectural style, it has been remodelled several times, adding Romanesque, Byzantine, Gothic, and Baroque elements. The cathedral includes the adjoining 9th-century Basilica of the Crucifix. Leading from the basilica are steps into the Crypt of St. Andrew. A wooden 13th-century Crucifix hangs in the liturgical area. Another crucifix, made of mother-of-pearl, was brought from the Holy Land and is located to the right of the back door. The High Altar in the central nave is formed from the sarcophagus of the Archbishop Pietro Capuano (died in 1214). Above the altar is a painting by Andrea dell'Asta of The Martyrdom of St. Andrew. The front facade was rebuilt in 1891 after the original one collapsed. It is of striped marble and stone with open arches that have lace detailing not commonly found in Italian sacred architecture while the tiled cupola is quite common amongst churches of the area. The tympanum's mosaics portray “The triumph of Christ” in a work created by Domenico Morelli and whose original designs are retained in the Town Hall. https://www.livesalerno.com/amalfi-cathedral

Near the Gesú Nuovo church, there is the monumental complex of Santa Chiara, one of the most important buildings commissioned by the French Kingdom of Anjou for the Franciscan order. Built in 1340, it is a rare example of Medieval architecture in Napoli. The convent was to accommodate both monks and nuns in two separate buildings but at the same time depending on the same church. The church was then built in a simple Gothic style, with the typical Neapolitan yellow tufa. Unfortunately, the church has been reconstructed changing the original features into the Baroque style with marbles, polychrome stuccos and exorbitant decorative elements by Domenico Antonio Vaccaro between 1742 and 1769. Sadly, in 1943 the church was partially bombed during the second world war. It was decided that it would be rebuilt in its original Gothic style. It was reopened in 1953. Most of the antiques sculptures have returned to their original location, including the splendid tombs of the member of the Anjou family, like the monumental tomb of Robert of Anjou dated 1343, the tomb of Mary Valois, second wife of Robert, and his son's tomb. A small part of a fresco still remains from the medieval decoration attributed to Giotto (who stayed in Napoli between 1328 and 1333) and his workshop. The fine cloister outside the church is richly decorated with majolica tiles and it is a pure gem of the eighteenth century, designed by Domenico Antionio Vaccaro. He left the original medieval plan of the cloister but redesigning parts of it, adding two wide paths in the middle, the fine majolica decorations on the pillars with motif of vine shoots and wisteria twisting up, flowers, lemons while the seats are decorated with scenes of the city and country life in the eighteenth century. http://www.girlfromnaples.com/santa-chiara-church-and-cloister/

Zagreb Cathedral was formerly known as St. Stephen’s Cathedral. Today, the Cathedral of the Assumption of the Blessed Virgin Mary is dedicated to the Assumption of Mary and to kings Saint Stephen and Saint Ladislaus. Once you get to Kaptol Square you will see it is dominated by Zagreb cathedral which has been there since the 11th century. The Archbishop’s Palace encloses it from three sides, and because of its twin 108 meters (354 ft) high spires, it is the tallest building in Croatia. It literally soars over the city. The Zagreb Cathedral must be seen and its sacristy is of great architectural value. What you will see today does not represent the original construction. The first Cathedral was damaged during the Tartar attack and a great fire in the 13th century. Finally, it was severely damaged by the 1880 earthquake and was restored in the Neo-Gothic style by Hermann Bollé, the cathedral you see today. https://www.visitzagreb.hr/zagreb/zagreb-cathedral/

Saint Mark’s Church is Zagreb’s iconic building due to its signature colourful tiled roof. It is one of the oldest buildings in Zagreb dating from the 13th century. You will notice the Southern portal. It is equally important as it is the richest looking gothic portal in Croatia. The portal consists of 15 sculptures (11 stone gothic sculptures and 4 wooden baroque sculptures) in 11 niches. Sculptures present Virgin Mary with the Child, Christ, St. Mark and the apostles. Saint Mark’s uniquely colourful tiled roof was constructed in 1880 by Friedrich Schmidt and Herman Bollé. On it, you will see the medieval coat of arms of Croatia, Dalmatia and Slavonia on the left side, and the emblem of Zagreb on the right. On the other hand, inside, you will see sculptures by Ivan Meštrović and art by Jozo Kljaković and Ljubo Babić. Eventually, the frescos were renovated, the ceiling was gilded with 22-carat gold leaflets and a new organ has been recently installed. https://www.visitzagreb.hr/zagreb/saint-marks-church/

The church of Agios Nikolaos with its attractive belfry and carved birdhouses, the traditional meeting point for the town’s inhabitants. http://www.discovergreece.com/en/mainland/macedonia/kozani

The Shrine of Our Lady of Trsat is the largest pilgrimage centre of Western Croatia. Its foundation is reported to be, according to tradition, related to the miraculous transport of the Nazareth Barn, and its stay on Trsat (1291 – 1294). Shortly after the relocation of the Mother of God’s house to Loreto, Prince Nikola I of Krk built the first small church on the place where the barn stood on Trsat. Marija`s Trsat became a pilgrimage point of convergence, the reputation of which was strengthened by the astounding painting of the Lady of Trsat, which was a gift given to the inconsolable Croats in 1367 by Pope Urban V for the loss of the Holy Barn. In the XV century, the Sanctuary was taken over by Franciscans, who have remained its guardians to the present day. On 8 June 2003, Pope John Paul II attended a long pilgrimage procession. http://www.visitrijeka.eu/What_To_See/Attractions/Shrine_of_Our_Lady_of_Trsat

St. Vitus’ Cathedral is the only Baroque rotunda of monumental proportions built on Croatian soil. The construction of this church, designed by the Jesuit architect G. Briano, began in 1638. It was made on the model of the famous Venetian church of Santa Maria della Salute. http://www.visitrijeka.eu/What_To_See/Monuments/St._Vitus_Cathedral

It is one of the two chapels built in the 6th century as part of a large Benedictine abbey demolished in the 16th century. The floor and walls were decorated with mosaics, some of which are now in the Archaeological Museum of Istria. It was built in the style of Ravenna churches, the only difference being the use of stone instead of brick. Due to its dimensions, method of construction and good state of preservation, the Chapel represents an extraordinary architectural masterpiece of its time. https://www.pulainfo.hr/where/chapel-st-maria-formosa

This interesting neo-Romanesque building with three naves and a noticeable green dome dates from 1906. Its construction, to the designs of the architect Karl Seidl, was begun by the Austrians and continued by the Italians. https://www.visitopatija.com/en/church-of-our-lady-of-the-annunciation-p478

The monument has two names – both used: “St. Mary monument” and “St. Nepomuk monument". Both are (and were) correct, but could cause confusion: there was another “Mary”, quite famous, and it is in the namesake square from Iosefin, and there is also another Nepomuk near the Millennium Church in Fabric. http://www.timisoara-info.ro/en/sightseeing/historical-quarters/cetate/tours/230-monumentul-sfintei-maria.html

The oldest and best preserved monument of architecture since Roman times in Sofia is the rotunda church St. George. It was built in the beginning of the 4th century AD and, was considered, during the reign of the roman emperor Constantine the Great (reigned 306 – 337) and the flourishing of the ancient town Serdika (the old name of Sofia). It is believed that the rotunda is the oldest building in Sofia. The temple is situated in the courtyard of the Government Office, just a couple of meters of the remains of the ancient fortress Serdika. It is a cylindrical domed structure, built on a square base. Its width is about 9.5 meters in diameter and its height is about 14 meters. The altar room has a square form and four symmetrically placed niches. The main entrance is at the western wall. Originally the building was used for public purposes. After the recognition of Christianity as a religion in the Roman Empire, the rotunda became a baptistery (a building for conversion to Christianity), due to the many conversions, following the authorization of this religion. http://bulgariatravel.org/en/object/234/sofia

Rovinj represented an exception among the cities on the west coast by the lack of a Franciscan monastery during the first period of the existence of the order. Only at the end of the fifteenth century, the Diocese of San Geronimo decided to build one on the island of St. Andrew (Red Island) near Rovinj, upon the site of the Benedictine hospice and the church from the sixth century. According to tradition, the monastery was founded by St. John of Capistrano, a famous missionary engaged in the fight against the Turks. His body is kept in the Franciscan monastery of Ilok, in eastern Croatia. In 1807, after nearly four centuries after its foundation, the monastery of Saint Andrew was closed by Napoleonic authorities. In the early eighteenth century, the St. Anthony's Franciscan reformers built a new monastery in the north, in the continental part of the city, which was not yet connected to the mainland. In 1696 the City Council invited the Franciscans to come to Rovinj to erect a new hospice. The approval of the Doge Alvise Mocenigo arrived in 1700 and two years later, in 1702 the construction of the church and hospice began. On that occasion, for the first time explosive was used in Rovinj to derive rock tanks for rainwater. https://www.inforovinj.com/eng/rovinj/znamenje/franjevacki-samostan.asp

St. Thomas church is situated 4 kilometres north of Rovinj, next to the old railway line that led from Rovinj to a small place Kanfanar. This edifice has a cross ground plan lately completed by a church tower placed on its north side. There is a six metres high apse, semicircular on the inside part and polygonal on the outside part. Lateral windows are enriched by semi-circular apses as well, although being constructed of smaller size. These apses are connected with the central nave by a high semi-circular passage. In the north part of the church, the original paving was discovered along with the preserved stand of shrine partition with several niches for pilasters. Above the central part, the remains of arches that upheld the retracted construction high above the roofing are still visible. A radical constructional intervention was undertaken on the church in the 16th century, changing completely its original form. Since the lateral arches were walled in the whole edifice got one nave. The west part of the edifice was significantly shortened and altered by a new forepart with two square windows. https://www.inforovinj.com/eng/rovinj/znamenje/crkva-sv-tome.asp

A small church of St. George used to be situated where the Church of St. Euphemia is located today. When St. Euphemia's sarcophagus was brought to Rovinj, the Church of St. George became too small for all the pilgrims. In the 10th century, the people of Rovinj started building a new, bigger church. It was a three-nave church with three projected apses and wooden statues of St. George and St. Euphemia. At the beginning of the 17th century, a new gold-plated stone statue was erected which until this day remains on the altar of the Saint. The church itself required with time more and more reparations, and the town population grew so that the people of Rovinj decided to build an even bigger church. The building process started in 1725 and lasted until 1736. Three main altars were built in 1741, and the organ was installed in 1754. The façade was designed and built in the second half of the 19th century. Many altars and paintings enrich and embellish the church from within. https://www.inforovinj.com/eng/rovinj/znamenje/crkva-sv-eufemija.asp